Skip to main content

Putting the Lid on Hasbara

It's everywhere: Israeli propaganda has done an excellent job at concealing the truth behind Israel's motives in Lebanon. Whatever it is, many players of this propaganda machine that is defending every Israeli action, from the most unjust (and therefore indefensible) to the seemingly "just". However, despite the huge number of proof denouncing Hasbara and other similar propaganda outlets, I will focus on a small sample.

Yonit Farago, a TimesOnline journalist in Jerusalem, published a report on how Israeli propagandists have taken to the net in order to supposedly "balance" the views on the conflict. He wrote,
Israel’s Government has thrown its weight behind efforts by supporters to counter what it believes to be negative bias and a tide of pro-Arab propaganda. The Foreign Ministry has ordered trainee diplomats to track websites and chatrooms so that networks of US and European groups with hundreds of thousands of Jewish activists can place supportive messages.

In the past week nearly 5,000 members of the World Union of Jewish Students (WUJS) have downloaded special “megaphone” software that alerts them to anti-Israeli chatrooms or internet polls to enable them to post contrary viewpoints. A student team in Jerusalem combs the web in a host of different languages to flag the sites so that those who have signed up can influence an opinion survey or the course of a debate.
Well, personally, I like debate. However, there are times when actions can't be defended against, even by most moral standards. For example, when Saddam gassed the Kurds back in the late 80's onwards, no one stood to defend it. Likewise, what we are seeing is a massacre of innocent civilians and a destruction of civilian infrastructure. We are also seeing attacks on Israeli towns and cities, with casualties on the rise. So, technically, I'm not blind to the Israelis as I have shown enough consideration here.
Jonny Cline, of the international student group, said that Jewish students and youth groups with their understanding of the web environment were ideally placed to present another side to the debate.

“We’re saying to these people that if Israel is being bashed, don’t ignore it, change it,” Mr Cline said. “A poll like CNN’s takes just a few seconds to vote in, but if thousands take part the outcome will be changed. What’s vital is that the international face of the conflict is balanced.”
However, when Hamas gets voted in, many people rushed in to vote negatively. Therefore, Hasbara is aggressive as well as "defensive". What struck me, however, is how Mr. Cline claimed that Israel should be defended at all costs, even when the case involves, for example, an Israeli soldier shooting a 9-year-old girl. The Israelis can't stand and defend every action they take: not only is it sick and inhumane, but it is also a disassurance to more moderate Israelis and gives Israelis in general a bad name.
Israel’s Foreign Ministry must avoid direct involvement with the campaign but is in contact with international Jewish and evangelical Christian groups, distributing internet information packs.

Amir Gissin, the Israeli Foreign Ministry’s public relations director, said: “The internet’s become a leading tool for news, shaping the world view of millions. Our problem is the foreign media shows Lebanese suffering, but not Israeli. We’re bypassing that filter by distributing pictures showing how northern Israelis suffer from Katyusha rocket attacks.”
Balance... it's just that on Al Jazeera and other news stations, I have seen how Israelis suffered from Katyusha attacks as much as Lebanese and Palestinians suffered from the Israeli onslaught. Therefore, no Hasbara is needed; I need it as much as I want to add salt to my morning coffee.

In the words of Haitham Sabbah, Hasbara is "a well-oiled propaganda machine". It has many supporters and propagators eagerly and blindly ready to justify Israeli atrocities. Moreover, Hasbara actually has a handbook... Hasbara techniques, according to Wikipedia, involves a handful of propaganda and debating techniques. The first is Name calling: through the careful use of words, then name calling technique links a person or an idea to a negative symbol. This happened to me several times. I can't recall how many times I was branded as an anti-Semite just because I can't seemingly focus on other conflicts like Darfur (posted about it) and Somalia (already did) as well as other places like China (that requires a big one).

Another technique is Glittering generality: Simply put, glittering generality is name calling in reverse. Instead of trying to attach negative meanings to ideas or people, glittering generalities use positive phrases, which the audience are attached to, in order to lend positive image to things. Words such as "freedom", "civilization", etc. These generalities are subjective: remember that freedom is, as I explained before, inane, and that civilization depends on who is defining it. Furthermore, these generalities put a label on everyone involved in the particular group being glorified or denounced; many Israeli delinquents and even more Arab scholars are enough to drop this silly technique altogether.

A third technique is Transfer: Transfer involves taking some of the prestige and authority of one concept and applying it to another. For example, a speaker might decide to speak in front of a United Nations flag, in an attempt to gain legitimacy for himself or his idea. Of course, this is the silliest idea yet... at first glance. However, when you take a look at how Zionists worldwide are making a suddenly big fuss about the Darfur genocide, they appear as somewhat humane, and therefore their justifications for Israeli atrocities make no difference (I highlighted before that Darfur's genocide is similar to how the Zionists took over Palestine in 1948).

A fourth technique is Testimonial: Testimonial means enlisting the support of somebody admired or famous to endorse and ideal or campaign. This still does not add any value. If a famous person says that the Israeli massacre of the Lebanese these days is justified, that doesn't make it any more or any less justified in the eyes of the world community.

Another technique is the Plain folks technique: The plain folks technique attempts to convince the listener that the speaker is a 'regular guy', who is trust-worthy because the are like 'you or me'. Well, thanks for clearing up the bit that Zionists are also human, like you and me.

Fear and manipulation of it is always used in propaganda outlets, but fear is everywhere, and does not need to be incited in war time. Moreover, refusing to listen to propaganda will not create war nor conflict, unless Israel demands it to do so. However, usually the techniques involved include "fighting for peace", and you all know what Stephen King said about that.

Finally, there is the Bandwagon technique, which creates the impression that Israel is the right country to support. This could be achieved by nationalistic displays and marches in support of "Eretz Israel". I've seen marches on television in support of dictators like Qaddhafi and Saddam Hussein, so does that make them any more right? Of course not.

I leave you with a much mroe detailed critique of Hasbara. It is indeed a terrible propaganda outlet. Watch out for it. We want to just shift through all this senseless talk and get right down to the core facts of the matter, or the facts on the ground. Let's just hope that Israel's supporters abandon this bollocks, and instead call bullshit what it is. As long as we both view the humanity in all Zionists and anti-Zionists and peaceniks alike, and that the only way to stop this conflict is to take accountability for all actions and injustices done in the past, we can surely head for a brighter future.

Salaam, from
Saracen

Comments

Popular posts from this blog

What "Culture Clash"?

I hear this all the time, and yet I still have yet to not only materialistically comprehend this prospect, but to philosophically grasp it. There are so many cultures and races that dot this earth, and yet we have seen them come and go as well. But how can cultures themselves clash? To answer this question, one should take a look at the definition of culture. The word culture , from the Latin colo, -ere, with its root meaning "to cultivate", generally refers to patterns of human activity and the symbolic structures that give such activity significance. Different definitions of "culture" reflect different theoretical bases for understanding, or criteria for evaluating, human activity. Note the definition: patterns of personal activity. Patterns by themselves are immeasurable and also immaterial. However, the only material object encountered in the definition is the set of "symbolic structures" that represent these patterns and give them significance. Cult

حول قرار حماس تشكيل قوة مشتركة من الفصائل

هذا النص يتحدث عن التشقق في الحكومة الفلسطينية, وكيف استغلوا القوات الصهيونية على التفرق بين حماس ومنظمة التخريب " فتح" التي خانت الفاسطينيون لخدمة نفسها ولخدمة "إسراءيل". تأليف د. إبراهيم علوش قرار وزير داخلية السلطة الفلسطينية، القائمة على مرجعية اتفاقية أوسلو، بتشكيل قوة مشتركة من الفصائل العسكرية الفلسطينية المقاومة، وقرار محمود عباس رئيس سلطة أوسلو بشطب قرار وزير الداخلية سعيد صيام بتشكيل تلك القوة المشتركة، أثار الكثير من التكهنات واللغط حول مغزى تلك الخطوة وأبعادها. ومثل كل قرار سياسي، هناك دائماً واجهة خارجية وأجندة خفية، خاصة عندما نتعامل مع قوى قررت أن تكون جزءاً من الواقع السائد بدلاً من الانقلاب عليه. فالانضمام لركب أوسلو، على أساس مشروع "تغييره من الداخل"، يترك المرء بالضرورة أسير مساومات لا يمكن إلا أن تمس بالثوابت وبالمرجعيات التاريخية لصراعنا مع الحركة الصهيونية منذ أكثر من قرن. وبالمقابل، فإن قرار محمود عباس بشطب قرار وزير الداخلية يرتبط بدوره بحسابات التنافس الداخلي، ليس فقط على الصلاحيات، بل على كل دوره التاريخي هو وفتح. المهم، يمكن أن ت

Book Review: "The Crusade through Arab Eyes" by Amin Maalouf

The bulk of modern history regarding the Crusades has an unashamedly Western slant to it. Even a cursory search of the word "crusade" on Amazon Books reveals a plethora of books written by authors from the U.K., the U.S., and elsewhere in the Western world, but a severe (emphasis) paucity of books from a more Arab perspective. One book that stands out is Amin Maalouf's "The Crusades through Arab Eyes", a book I believe is much-needed given the overall bias inherent in the gestalt of Western history books on this topic. The gold standard for history on the Crusades is currently the "The Oxford History of the Crusades", another book I will review in the not-so-distant future (and expect comparisons to this book given that I have completed reading it). The too-long-didn't-read version of this review is the following: if you're interested in history, buy it, read it, and keep it. Nevertheless, my full review follows. For those who are un